We Are All In This Together
In a world that
constantly asks us to make up our minds about other people, a nonjudgmental
presence seems nearly impossible. But it is one of the most beautiful
fruits of a deep spiritual life.
Compassion
is the new fashion –
I love folk,
bluegrass, and old-time gospel music. Rhonda Vincent, a bluegrass and gospel
musician sings, “There are many people who will say they’re Christians and they
live like Christians on the Sabbath day. But come Monday morning till the
coming Sunday they will fight their neighbor all along the way. Well you don’t
love God if you don’t love your neighbor. If you gossip about him, if you never
have mercy, if he gets into trouble and you don’t try to help him, then you
don’t love your neighbor and you don’t love God.”
Regardless
of one’s race, religion, gender, or proximity, we are all neighbors. This does
not mean just the person who lives next door or the person whose office is next
to yours, but also anyone you interact with on an ongoing basis. The ASL sign
for neighbor is: “Near – Person,” neighbor, or the person in close proximity to
you. This means your mail carrier, the cashier at Target, the boy who mows your
lawn, or the person sitting next to you on the bus or at the theater, the woman
who cleans your business.
One’s
neighbor also includes anyone beaten down and left by the roadside – be they
homeless, destitute, hungry, or sick – whether that’s physically or
emotionally. It can be easy to judge those with obvious weaknesses and
speculate about all of the mistakes they have made in their lives which have
brought them to this point of weakness. Administering justice, in this sense,
is often what we are inclined do.
I suggest
that rather than judge others and seek justice, we should show mercy and
minister to, or serve, others.
Video:
http://www.values.com/inspirational-stories-tv-spots/129-spread-the-love
All
religions, all cultures have what Christians call the 2nd
commandment (1st, Love thy God, and the 2nd is likened
unto it): Love thy neighbor as thyself (Matt. 22:39). In more secular terms
this is known as the Golden Rule: Do unto others as you would have others do
unto you. Or – today, the Platinum Rule: Do unto others as they would have you
do unto them. Regardless, the Golden Rule is known for its: Simplicity – easy
to understand, not as easy to live. Greatness is matched by the difficulty in
living it. Universality – what is it that attracts people of all cultures? It
speaks to the goodness in all of us, and it inspires us and challenges us to be
this type of person every day. Power – ability to summarize a large body of
moral teaching, in very few words. (Paul McKenna)
Our greatest
blessings and deepest joys can come from helping others, from opening our
hearts to others. While it is true we serve those we love, we can also love
those we serve.
Some folks
still believe that they can cheat, lie, or steal from others without hurting
themselves in the process. The problem is that none of us can ever truly get
ahead by stepping on others. The fastest way to become successful – by any real
measure of success – is to serve others. Even for those of us who understand
this principle, perfectly, it’s still a good idea to reflect and recognize this
now and then, so self-defeating selfishness doesn’t creep into our lives.
An elderly
man watched his wife, of more than 40 years, go blind. She had always liked to
look nice, from her hair to her attire to her nails. One day her husband
noticed her nails were chipped. He knew if she tipped her head correctly she
would see this chipping and be embarrassed. So, he painted her nails. A brother
who had a long-standing disagreement with his younger sister, one day noticed
tears in her eyes. He put his pride aside, swallowed, and asked her what was
wrong. This gesture, this selfless moment, began a renewal of their friendship.
A son, upon seeing his aging father for the first time in a year, realized that
he was not much younger than his father was, when the son was a “handful.” And
in that realization the son saw his father’s strictness for love, and amends
were made.
Many of us
yearn for experiences like this, for opportunities such as these. Even when we
make mistakes we hope others will love us in spite of our shortcomings – in
spite of ourselves – even when we don’t deserve it.
Reading: 70 ways to make others feel special
The measure
of a man is not on the greatness of his soul, but on his reaching out, in love,
to those around him.
Poem: Abou Ben Adhem,
James Henry Leigh Hunt
(The name derives from Ibrahim ibn Adham, taken from the poem Abou Ben (son or daughter of)
Adhem by James Henry Leigh Hunt; 1834, Poet was 50 years old.) Abou Ben Adhem was a Muslim mystic, or Sufi, in Persia who was venerated
as a saint after his death (circa AD 777). Writers of English-language religion
and history books usually refer to him as Ibrahim
ibn (or bin) Adham. Like the
famous Roman Catholic ascetic, Saint Francis of Assisi, Ibrahim ibn Adham gave
up a life of luxury in exchange for a simple life devoted to his fellow man and
to God. Ibrahim's description of the moment of his conversion to a new
lifestyle appears in Tabaqat
al-Sufiya, a book about Sufism by Abu Abd al-Rahman
al-Sulami, who died in AD 1021.
Abou Ben Adhem (may his tribe increase!)
Awoke one night from a deep dream of peace,
And saw, within the moonlight in his room,
Making it rich, and like a lily in bloom,
An angel writing in a book of gold:—
Exceeding peace had made Ben Adhem bold,
And to the Presence in the room he said
"What writest thou?"—The vision raised its head,
And with a look made of all sweet accord,
Answered "The names of those who love the Lord."
"And is mine one?" said Abou. "Nay, not so,"
Replied the angel. Abou spoke more low,
But cheerly still, and said "I pray thee, then,
Write me as one that loves his fellow men."
The angel wrote, and vanished. The next night
It came again with a great wakening light,
And showed the names whom love of God had blessed,
And lo! Ben Adhem's name led all the rest.
Awoke one night from a deep dream of peace,
And saw, within the moonlight in his room,
Making it rich, and like a lily in bloom,
An angel writing in a book of gold:—
Exceeding peace had made Ben Adhem bold,
And to the Presence in the room he said
"What writest thou?"—The vision raised its head,
And with a look made of all sweet accord,
Answered "The names of those who love the Lord."
"And is mine one?" said Abou. "Nay, not so,"
Replied the angel. Abou spoke more low,
But cheerly still, and said "I pray thee, then,
Write me as one that loves his fellow men."
The angel wrote, and vanished. The next night
It came again with a great wakening light,
And showed the names whom love of God had blessed,
And lo! Ben Adhem's name led all the rest.
Love, the Golden Mean, these are the beginnings, the middles, and the ends of being “more” than just ourselves. Love comforts, counsels, cures, consoles, It leads us through valleys of darkness, and can lead us to the glory and grandeur of a higher life. When one man was asked why he had so many friends, and how he retained and remembered them, answered, “It is because I possess the principle of love.” (Joseph Smith)
We are
taught that charity is the pure love of Christ. We are not to judge
unrighteously – or sentence someone based on our own preconceived notions of
their wrong-doings – who, what, where, how, and why – this is for the courts –
both heavenly and earthly, as we see in Psalm
89:14: Justice and judgment are
the habitation of thy throne: mercy and truth shall go before thy face,”
but to show mercy – I’m so sorry; I may not understand how you got where you
are, but how can I help? This is where we can follow Christ’s admonition to
Come, follow me. Not come follow me as a demand, but Come, a request, with a
comma or a pause for us to get close enough that we can then follow Him.
Jesus taught
and then set the example for following Him. His traits included: love,
meekness, humility, compassion, longing for righteousness, being prayerful,
merciful, and pure in heart. We are told, by example, to forgive everyone, to
love our enemies, to be peacemakers, to turn the other cheek, and to go the
extra mile. Not that justice is never shown, but that mercy can often
highlighted. God mercifully provided us with a Savior, but He will also judge
His people. A Civil Right saying suggests we, “Pursue justice, show mercy.”
When we move
through life releasing judgments and looking beyond appearances, we begin to
appreciate others in a new way. It doesn’t mean we will suddenly, nor should
we, like everyone, but it does mean we can see the goodness. My prayer is that
we don’t wait until a crisis, divorce, broken ribs, a car accident, a move, a
birth or death, or a sign-up list, to become aware of who our neighbors are and
how we can best serve them, mercifully. I believe if we take the phrase, “Come,
follow me,” as literal direction. LDS Prophet Gordon B. Hinckley said, “One
cannot be merciful to others without receiving a harvest of mercy in return.”
Remember, if you don’t love your neighbor, then you don’t love God.
Albert
Einstein said, “A human being is part of a whole,
called by us the ‘Universe’ —a part limited in time and space. He experiences
himself, his thoughts, and feelings, as something separated from the rest—a
kind of optical delusion of his consciousness. This delusion is a kind of
prison for us, restricting us to our personal desires and to affection for a
few persons nearest us. Our task must be to free ourselves from this prison by
widening our circles of compassion to embrace all living creatures and the
whole of nature in its beauty.”
Affirmation: Today, I release all judgments. I
accept that we are all different, yet all divine. I know every time I look into
the eyes of another I am seeing God expressing.
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